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IN THE NAME OF THE SELF-EXISTENT ETERNAL, OMNIPOTENT AND ALMIGHTY
GOD
H.H. IGNATIUS ZAKKA I IWAS
PATRIARCH OF THE APOSTOLIC SEE OF ANTIOCH AND ALL THE EAST,
SUPREME HEAD OF THE UNIVERSAL SYRIAN ORTHODOX CHURCH


Meekness and Humbleness
The Lord Jesus said, “Come to Me, all you who labor and are heavy
laden, and I will give you rest. Take My yoke upon you and learn from
Me, for I am gentle and lowly in heart, and you will find rest for your
souls. For My yoke is easy and My burden is light.” (Mathew 11:28 – 30)
Dear faithful
Humbleness and meekness are two heavenly and esteemed virtues. Each
one completes the other. In our humbleness we glorify God and we confess
His abundant blessings upon us for He is our creator and care taker. We
should always continue to give thanks to Him, acknowledging our weakness
and asking for His mercy. All heavenly and earthly gifts that we enjoy
in life are free handouts from Him. And accordingly, we have no right to
boast but rather admit His grace and avoid arrogance that takes us away
from Him and blocks our senses from hearing His words, and leads us to
self adoration and atheism. We must let humility fill our minds and
hearts with the light of Christ who will enlighten them with faith and
dependency upon God and confessing the fact of faith inspired by God
Almighty in His Holy Bible. This is how we glorify His holy name by
reciting with the author of Psalms, saying, “Not unto us, O Lord, not
unto us. But to Your name give glory.” (Psalm 115: 1)
Therefore, the virtue of humility is the base of all Christian values
and its ultimate stage. And meekness is its ripe fruit and companion in
the spiritual struggle. When humility is fixed firmly in the heart and
mind of a person, it becomes a belonging to his soul. People around him
would feel it in his behavior because he owns meekness and he is able
through this spiritual courage to fight the accursed devil and overcome
hard temptations through God giving him the necessary power to control
himself from aggression and to be far away from hatred and malice. He
would abide by the Lord’s saying, “But I tell you not to resist an evil
person. But whoever slaps you on your right cheek, turn the other to him
also. If anyone wants to sue you and take away your tunic, let him have
your cloak also.” (Mathew 5:39&40) And also, “Love your enemies, bless
those who curse you, do good to those who hate you, and pray for those
who spitefully use you and persecute you.” (Mathew 5:44). In this way
only, meekness becomes a second nature where we treat people with love
and kindness, and we would be likened to Christ who commanded us to
learn from Him for He is meek and lowly in heart. These two virtues -
meekness and humbleness - were clearly shown in His behavior during His
holy mission in the flesh. He loved children and they loved Him back. He
sympathized with women and felt pity on sinners and wanted to put them
on the path of repentance . He also forgave His enemies and haters. He
taught us these two virtues in words and deeds. And if we abide by Him
and follow His trace, we will be in peace with the Lord and we shall
surrender to His godly will in good times and in bad times. And we will
find solace with ourselves and obtain peace of mind and conscience, by
loving God who loved us, by keeping His commandments and refraining from
His prohibitions and by keeping His church’s obligations, and by being
in peace with our neighbor, forgiving his shortcomings, loving him and
praying for him according to the commandment of St. Paul to his disciple
Timothy, “In humility correcting those who are in opposition, if God
perhaps will grant them repentance, so that they may know the truth.” (2
Tim. 2:25)
Through His meekness and humbleness, the Lord Jesus corrected the
world’s understanding of the heavenly values and refined morals.
Meekness which was considered weakness before the birth of Jesus, became
a strong spiritual power in Christianity. And humility which was
considered lowliness in the past, became highly esteemed and a sign of a
clear victory over the accursed devil and his followers. It became a
condemnation to their pride which led them to the abyss and became the
enemies of God and humankind. Pride also was committed by human who
rebelled against God, the Creator, and was penalized by death. So in
order to save man from sin and return him to life, He treated him with
humbleness and commanded him to be meek by saying to His disciples,
“Behold, I send you out as sheep in the midst of wolves. Therefore be
wise as serpents and harmless as doves.” (Mathew 10:16)
Yes indeed, the disciples realized the greatness of their heavenly
Teacher. And they recognized their own feeble selves and their constant
need to their Lord. Jesus did explain to them this fact by saying,
“Abide in Me, and I in you. As the branch cannot bear fruit of itself
unless it abides in the vine, neither can you unless you abide in Me. I
am the vine, you are the branches. He who abides in Me and I in him,
bears much fruit; for without me you can do nothing,” (John 15: 4&5)
My beloved
In this difficult time, our church is facing a hard period which is a
decisive and dangerous turn in its recent history. The chaotic
immigration scatters our people in the dimmer paths of the world taking
them away from their historical roots and spiritual values that they
inherited from their forefathers. Besides, being targeted by the enemies
of truth, trying to catch them in their wicked webs in their old and new
homeland. There are the old heretics and the new organizations that
claim Christianity while Christianity disowns them. Their followers came
like wolves clothed like sheep desiring to prey on the flock of Christ.
There is pride, the origin of all sins, that caused some seculars to
come up with futile ideas, trying to control the church and violate its
organizational structure which was divinely, not humanly, set. The
church is a spiritual institution and it is the Sacramental body of the
Lord who is the head. He delegated His disciples to serve the faithful.
He gave them authority to administer and manage its affaires and to take
care of its members. They are its legitimate representatives and the
protectors of its religious doctrine, name, culture, language,
traditions, civilization, features, and its heavenly characteristics
that were confirmed throughout generations. Christ is in her midst and
it will never shake because He promised, saying, “And the gates of Hade
shall not prevail against it.” (Mathew 16:18) Anyone who opposes her
shall be defeated because her authority is from heaven. So, in the
spirit of meekness and humbleness we advise and urge those who have gone
astray to come into the church’s obedience so that heaven will have joy
in one sinner who repents and we shall welcome them into the church. But
if they insist on fighting the church and spread chaos among the
faithful and turn deaf ears to the real shepherds, then we shall use our
spiritual authority to defend our belief and our honorable traditions by
disciplining those who rebelled against our church’s laws, according to
St. Paul saying, “put away from yourselves the evil person.” (1Cor.
5:13)
Dearly beloved
The holy occasion of the Great Lent is a golden opportunity for
spiritual effort to follow the Lord in His humbleness and meekness. And
to practice highly esteemed virtues and let our faith be shown through
our works specially by acts of mercy like charities, helping the poor
and needy, caring for the orphans and widows, beside our love for our
Syriac Orthodox church and its laws, rules and regulations, language,
rituals, and the teachings of its holy fathers.
May God accept your fasting and your prayers, and make you worthy to
celebrate His resurrection from among the dead, with joy, happiness, and
blessings. May His grace be always with you.
Our Father Who art in heaven….
Issued at our Patriarchal house in Damascus, Syria
On the 20th day of January, in the year Two Thousand and Seven of our
Lord Which is the 27th year of our Patriarchal reign.
Please click here to read the Encyclical in Syriac (pdf) |